“But Enough About Me…” How & Why to Be In Another’s World, by Nancy Chek
When my friend Carla and I visited a friend in New Jersey for
the first time, we walked into her apartment and immediately began emptying
ashtrays, collecting trash and cleaning the cat box, even while chatting
amiably. We were so taken over by the sensory assault that we never paused to
consider how our efforts might occur to our hostess.
We’ve all been there. Something
triggers us, and we dive into action without even thinking about the impact.
Trouble is, that kind of knee-jerk action can kick off a whole host of
relationship issues: hurt feelings, confusion, disconnection, defensiveness,
blame, smoldering resentment, gossip, and on it goes. And in the workplace,
when there are big goals to accomplish through people and collaboration, those
are road blocks we can’t afford to let block our way.
There are myriad ways to work on not letting our first impulse
be the one that gets to come out and play. One of those is what we call
“being in another’s world.”
What does that take?
First is being able to focus on someone else. And what does that
take? Being able to set side my own concerns for a minute. And what does that
take? Being in a non-threatened state—free of an all-consuming focus—for one
thing. For instance, I imagine if I’m drowning, my world of too much water and
not enough air might demand all my attention.
“Taken over” is a good expression
for being unavailable to be in another’s world. I’ve been taken over by fear of not fitting
in at social gatherings (which, of course, only makes fitting in more
difficult). I’ve been taken over by what I’m writing (please do not
bother me), by wondering where the nearest Starbucks is, by wanting to just get
out of some place and kick my shoes off and have a Coke, by worrying about how
I look. For the record, wondering what other people think of me is not being
in their world. There’s that old Bette Midler joke: “But enough about me. Let’s talk about you.
What do you think of me?”
So being free, being available, is one thing. Then being willing
to be in another’s world is another. It’s not like being in another’s world
means you have to move in and take out a mortgage. It’s a visit. And
what does it take beyond being willing? I’m going to say being curious, being
interested. We human beings seem to be naturally interested in each other,
curious about each other, some more than others. Though one man confessed to me
once that his interest was strictly limited to what use someone could be to him
in his real estate business.
Another thing that’s required to be in another’s world is giving
up judgment. Giving up the right to judge, the lure of making oneself superior,
basically making oneself separate. A few years after Nixon resigned, I was in
conversation with someone and found this outrageous statement coming out of my
mouth: “Haldeman and Erlichman
probably didn’t think they were bad either.”
The thought shocked me. Of course, to be able to even have the
thought, I had to dip a toe into their world. Up until then, they were just two
sleazy political goons who went to jail for their misdeeds. Since then, I’ve experimented with even more
outrageous thoughts: Did Hitler think he was bad? Attila the Hun? Stalin? Can I
even entertain such thoughts?
Perhaps something to do with identity hinders our being in
another’s world. Holding on to a limited
and highly selective notion of self is like saying, “I am a fixed entity, with fixed
characteristics. Whatever you’ve got, don’t get any on me.” As if seeing and
examining the color blue might give me cyanosis.
So what does it take to be in another’s world?
Being present.
Being open and curious and interested.
Being humble and respectful.
Being willing to be all of it, all possibilities, just for a
second.
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